简介：位于某个普通小镇的银杏杏丘小学，一如其他学校一样，关于旧校舍的怪谈引起孩子们最大的好奇。一年一度的暑假到来，2年级女孩美夏（米泽史织 饰）回家途中因忘带画具而返回学校，却意外看见一只会自己蹦跳的足球。美夏跟着足球走入旧校舍，一去不返。之后美夏的姐姐5年级学生亚树（远山真澄 饰）来到学校寻找，结果与将太（冢田纯一郎 饰）、研辅（热田一 饰）、阿一（町田升平 饰）以及6年级的香织（冈本绫 饰）被关在旧校舍内，走投无路，更遭遇了悬浮空中的红色妖怪。随着夜幕降临，各种恐怖的超自然现象接连在少年们的身边发生……　　本片根据常光彻的同名原作改编。

简介：

　　一九三九年之夏，十三歲男孩獨自前往與世隔絕的孤島，擔當燈塔主人的助手。風景如畫的小島，其實是個無處可逃的牢籠。操控欲強的嚴苛父親培養出唯命是從的乖巧兒子，因為陌生男孩的闖入，本來絕對封閉的家庭開始失衡。嚴格支配一切的燈塔主人，逼出男孩的絕地反抗。
　　導演以獨特的女性視角，描繪父子、手足、師徒的權力關係，譜出忠誠、背叛、嫉妒的情感張力。對下一代的過份期望反為孩子帶來無可挽回的身心創傷。代表芬蘭出戰奧斯卡金像獎最佳外語片。
　　2014/ 瑞典哥德堡電影節 Telia 獎
　　2014/ 代表芬蘭角逐奧斯卡金像獎最佳外語片

简介：Coming as it does from the depths of the Stalinist regime, the Russian Road to Life is a remarkably optimistic film. A host of nonprofessional children are cast as Moscow street kids, left homeless by the Bolshevik revolution. They get into all sorts of melodramatic scrapes until they're rounded up by kindly, altruistic Soviet functionaries. The children are reformed (in the nicest possible way) and made useful members of society. Road to Life is simplistic in its solutions to society's problems, albeit no more so than the usual Hollywood product from the same period.

简介：A pianist named Garvey, while traveling on a tour, gets off the train to buy cigarettes, and learns from a salesgirl that the cities imagined by Grin really exist. Forgetting about his tour, he goes to one of these cities, where he meets the captain of The Waverunner... The famous bard Alexander Galich wrote the script to this film -one of the 1960s best motion pictures. The film features his wonderful songs as performed by Galich himself A ship was sailing from faraway Australia..., Things will straighten out, there's nothing to worry about...... In the 21st century, the cinema will be different; perhaps it's natural. And yet, it's a pity...

简介：

薇罗妮卡（莎拉·米歇尔·盖拉 Sarah Michelle Gellar 饰）是一名28岁的女青年。在旁人的眼中，她无疑是一名“成功人士”——有一张漂亮的面孔，一份稳定的工作和一处舒适的住所，这些许多人终其一生都无法得到的东西对于薇罗尼卡来说仿佛是与生俱来。可是，只有薇罗尼卡自己知道，她内心中的那个黑洞是再多的金钱和物质都无法填补的，在这个孤独而又冷漠的世界里，茕茕独立的她要忍受多少的痛苦才能安然的度过枯燥而又乏味的每一天。终于，忍无可忍的薇罗尼卡做出了决定，她决定去死。 　　似乎就连死神也对薇罗尼卡格外宽容似的，在鬼门关走了一遭的她终究还是被先进的医疗技术给救了回来，可是医生告诉薇罗尼卡，由于药物的缘故，她的心脏受到了极大的伤害，可能时日无多，而正是这离死亡越来越近的生活让薇罗尼卡对生命有了新的领悟。

简介：戛纳参展影片，女性导演Ellen Perry作品——《Will》。讲述一个名叫ZUKIC的利物浦小球迷的故事。电影中现任利物浦主教练肯尼·达格利什，队长史蒂文·杰拉德均有出演。海报上最亮点还是红军世代相传的那句“YOU'LL NEVER WALK ALONE”，海报的背景舞台是2005年5月25日的伊斯坦布尔之夜。影片将于戛纳时间5月16号点映，公映时间尚不明确。

简介：该片形成了一种无产者与资本家阶级对立的现实主义题材，以及神的力量奖善惩恶的寓言混合体。此片有两个主要特点，第一是怀旧情绪。以30年代瑞典为背景，经济大萧条所的情绪来建构影片的基调。第二是政治色彩。几十年来人的愚昧，麻木和逃避为一种强权的产生汇集了能量，这种能量散发的结果就是对人长期拥有的自由平等的权利进行疯狂的扼杀。这部影片在最后引入了宗教对人类的拯救，寓意十足，耐人寻味。

简介：一位报社编辑每晚会在广播节目中讲一些报纸故事，这次他讲的故事是：一位警探，虽然深爱着妻子和儿子，却和一个交际花有染。一天他俩将车停在偏远的路边，正巧目击了一起谋杀案。警探由于做贼心虚，没有去抓杀人嫌犯，也没有报警。后来，警局让他负责这个案子，她发现他只有自己直面作证，才能抓住杀人嫌犯，也才能不然无辜的人蒙冤。

简介：

　　隐居多年的名作家奥诺夫，因其居所附近发生命案而成为疑犯，不料盘问的警长却是奥诺夫的忠实读者，对其作品情有独钟，一些盘问变成了相逢恨晚的知己对话，一些鲜为人知的往事也被一一道出……到底奥诺夫有罪否？死者是谁？

简介：

　　对音乐充满天赋与激情的钢琴神童肖邦生活在纷乱的战争时期，祖国波兰正在被沙俄侵涉，他的音乐老师遂不懈动员他前往巴黎发展。长大成人的肖邦（柯纳·王尔德 Cornel Wilde 饰）愈发散发着爱国主义精神，不仅秘密参加革命会议，还当众拒绝为沙皇演奏钢琴，为此让自己与亲朋陷入危险，不得不连夜逃往巴黎。在光华陆离的艺术国度，肖邦邂逅了女强人作家乔治·桑（梅尔·奥勃朗 Merle Oberon 饰）并被其深深吸引，然而乔治·桑对他的爱却更多的是一种占有，她让肖邦断绝与旧日联系，专心在屋里终日作曲，只准到贵族沙龙演奏，不准举办公开售票的演奏会。就在与世隔绝的爱情和音乐空间里，肖邦的肺炎日渐恶化，而与此同时，远在波兰的亲朋却在最近一次抵抗运动中全部被捕，急需赎金。而虚弱的肖邦，唯一的筹钱方式只有赌上性命举办演奏会，一面是情人的极力反对，一面是故乡人民的安危，面前是自己不治的身体与黑白的琴键，年轻的肖邦将如何抉择……
　　本片曾获最佳男主角、最佳摄影、最佳电影剪辑、最佳音乐和最佳原创剧本等多项提名。

简介：一战的硝烟渐渐散去，饱经战火洗礼的年轻人兰努夫·朱诺（马特·达蒙 Matt Damon 饰）拖着疲惫的身心，回到了故乡佐治亚州的萨凡纳。兰努夫曾是镇上最为著名的业余高尔夫球手，但是战火阻断了他的梦想，也让他暂时作别心爱的女孩爱黛尔·因夫戈登（查理兹·塞隆 Charlize Theron 饰）。爱黛尔的父亲是当地最有钱的人，他打造了超豪华的高尔夫球场，曾经轰动一时，只是经济大萧条让球场的经营举步维艰。为了让爱人重振信心，也为了让球场再现辉煌，爱黛尔邀请了两名职业选手与兰努夫比赛。希望之光慢慢降临……　　本片根据斯蒂芬·普莱斯菲尔德（Steven Pressfield）的原著改编，并荣获2001年凤凰城影评人协会最佳原创音乐奖、2001年上海国际电影节最佳技术大奖。

简介：在姑姑克拉丽莎（Sibylle Canonica 饰）的影响下，女孩拉拉（西尔薇·泰斯图德 Sylvie Testud 饰）对演奏黑管产生了兴趣，以音乐为契机，拉拉和克拉丽莎之间的关系越来越亲密。面对这一现象，拉拉的父亲马丁（Howie Seago 饰）的内心十分的复杂，因为他和克拉丽莎之间的关系并不和睦。　　一转眼十年过去了，拉拉在音乐方面的成就和天赋为她赢得了前往专业音乐学院深造的机会，在克拉丽莎的建议下，她决定搬去柏林与姑姑同住。拉拉的这一决定在家里掀起了一场狂风暴雨，尽管父母都表示了强烈反对，但固执又任性的拉拉依旧我行我素。母亲的去世让拉拉一下子成熟了起来，一番波折后，她终于领悟了家庭和亲情的重要。

简介：The 18th century tale of a youngster whose memories, recounted after death, are a long series of wrong moral choices ending up with his killing his evil alter-ego, that is committing suicide.

简介：犹太小姑娘“飞莺儿”和父亲、奶奶生活在俄罗斯的小村庄里，为了生计父亲前往美国希望可以延续自己的歌唱生涯。父亲离开后不久村庄遭到了洗劫，飞莺儿和两个男孩一同逃脱，在准备登船去美国的时候她却跟他们走散登上了去英国的邮轮。但幸运的是一对夫妇收养了她并改名叫苏西，成年后的苏西（克里斯蒂娜·里奇 Christina Ricci 饰）被歌舞团录取来到了巴黎。期间她结识了热爱物质的萝拉（凯特·布兰切特Cate Blanchett 饰）和贪婪的歌唱家但丁（约翰·特托罗 John Turturro 饰），还有神秘的吉普赛马夫凯撒（约翰尼·德普 Johnny Depp 饰）。纳粹的铁蹄一天天逼近巴黎，不巧的是苏西犹太人的血统被但丁发现了，而在这时苏西已经与凯撒深深相爱，陷入苦恼的苏西无法抉择，一天晚上，凯撒来到了苏西的房间……

简介：A bit of color for once, all the better to see the red flags with, not to mention the obvious aerial file footage of Warsaw. The story concerns Jozef Malesa, the mason or bricklayer of the title. He was once the darling of the party, the son of two old party activists, a worker of heroic reputation, his own commitment to The Movement unquestioned. He was chosen to be destined for great things, specially educated and pushed forward to positions of responsibility in the Party. Eventually he decides, because of the ethical pressures which he feels from the obstructionism of the bureaucracy from above, he asks to return to be a simple bricklayer. He is disturbed with the way the Party deals with people, especially their lack of direct contact. He thinks workers know better than the leadership many times but that's not the way power flows. He is uncomfortable with the compromises to his idealism. He remains committed to social justice and joins his friends for the May Day rally where his comfort and confidence in his place in society cause him to defer to no man, certainly no rat faced men in overcoats with red armbands. His great pleasure in life moreover is laying brick. He finds the work satisfying and fulfilling which is why he was such an obviously superior worker in the first place.

简介：千金小姐特里·兰多（凯瑟琳·赫本 Katharine Hepburn 饰）家境殷实地位高贵，然而性格倔强的兰多却不想依靠家族的关系登上百老汇的舞台。怀揣梦想满怀抱负的兰多住进了一个带有戏剧色彩的俱乐部。兰多从而结识了她的室友珍·梅特兰（金格尔·罗杰斯 Ginger Rogers 饰），一个夸夸其谈的女演员。面对残酷的竞争，兰多渐渐发现自己跟其他人的不同，她演戏只是出于热爱，而其他人却是为了生存。兰多的父亲决定暗中帮助女儿的事业，却不曾想过他的暗中帮忙反而对女儿造成了更大的伤害。　　影片荣获1938年第10届奥斯卡金像奖最佳影片、最佳女配角、最佳导演和最佳剧本4项提名。

简介：威廉．狄特尔执导的这部影片获得了第十届奥斯卡最佳影片等三个奖项。故事描述法国文坛巨匠左拉的一生经历，以及他为了正义而不屈不挠的精神。重点讲述他为军官德雷福克斯平反冤案时的遭遇和他不畏强权势力的正义感。保罗．茂尼和约瑟夫．史屈克劳的演出精彩令人难忘，就几场法庭辩论戏这部分而言，本片也可视为法庭电影的先锋。

简介：新浪潮老将里维特的雄心大作，分战争篇和监狱篇上下两部。本片以德莱叶和布列松为目标，希望成就新的经典。 传奇历史事件「圣女贞德」发生时，以文字记述事件流传出去的方式尚未普及，因此事件留下来的属于史实的原始记录非常的少。但是圣女贞德的故事，却不断出现在文学作品、舞台剧、歌剧（神剧）与各种电影版本中，这背后一定是有它的原因的。　　该片讲述圣女贞德从被俘，到被审判，直至最后被处死的过程。在1430年5月23日的一场小规模战斗中，贞德被俘虏了。当她下令军队撤退回贡比涅城时，她处在军队的最后方以确保所有人都退回了城里，但就在这时贡比涅城因为害怕英军跟着闯入，没等到所有部队撤回便将城门关下，贞德与剩余的后卫部队便遭到了勃艮第人俘虏。最后法庭总结了贞德的12项罪行指控，但这些指控都和在审判中的纪录相互矛盾。在各种方式逼迫之下，不识字的贞德没有意识到死刑的逼近，签下了一份她完全看不懂的公开弃绝书。贞德还有另外一个罪名：像男人一样穿衣服。这在1431年可是一项大罪。贞德在战场上穿的是甲胄，但是在军营里却穿的男装，据记载，她穿的是一种很短的灰色的束腰外衣，套在朱红布料做的、织的很密的长筒袜子上面。那个时候还没有橡皮筋，男子的长统袜的顶端都开有成对的扣眼，中间用绳子串起来系紧。一般人用七种以上的花色来系这种袜子，而贞德用了20种，而且还系得很紧。主要是为了保护自己“奥尔良少女”的身份。在监狱里，贞德宣称，没有紧身的袜子，她感到很不安全，她要和教廷抗争到底，准备接受自己的命运。后来，她被套上一身长袍。行刑时，她没有遗言，只是向敌人发出了嘲笑。死刑于1431年5月30日在鲁昂进行，目击者描述了死刑的那一幕。贞德被绑在火刑柱上，她不断的祈祷著，并向旁边的神父请求让她握著一个小十字架。

简介：A part of Joan of Arc's life. At the beginning, Jeanne (Joan) has already left Domremy, she is trying to convince a captain to escort her to moxia.cc the Dauphin. It ends during Jeanne's first battle, at Orleans. Meanwhile, Jeanne is depicted more as a warrior than a saint (all cliches are avoided), with only her faith for strength.

简介：

　　

简介：Staff and students at a rural school react to a warning of an imminent nuclear attack, not knowing whether it is real or a mistake.

简介：

　　On the H.M.S. Defiant, during the French Revolutionary Wars, fair Captain Crawford is locked in a battle of wills against his cruel second-in-command Lt. Scott-Paget whose heavy-handed command style pushes the crew to mutiny.

简介：

　　After her brother was killed by a notorious all-female pirate gang, Morag dedicates her life to bringing the murderers to justice. Soon, she has become an important member of the pirate gang and has begun acquiring the loyalty of key members. Eventually, she makes her move and challenges the leader, a demi-god (literally), known as "The Daughter of the Sun." The story of Noroit is based on an early 17th-century tragedy by Cyril Tourneur, and, though it is only the third one filmed, the movie is the concluding episode in a four-part series by director Jacques Rivette.
　　“With NOROÎT, Jacques Rivette has joined Federico Fellini as one of the great autobiographical surrealists of the cinema” (John Hughes). Based on the bloody Jacobean play, “The Revenger's Tragedy,” and influenced by samurai films, Fritz Lang, and Samuel Fuller, NOROÎT was shot in a fifteenth-century chateau and a twelfth-century seaside fortress, and stars Geraldine Chaplin as the ghostly Morag, out to avenge the death of her brother who was murdered by a group of women pirates. With its emphasis on ritual, fantasy, and spectacle, “NOROÎT contains the most beautiful images and sounds of any Rivette film” (Jonathan Rosenbaum, Sight & Sound ).

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.