The 2-part feature-length documentary "25 ze šedesátých aneb Československá nová vlna" ("25 from the Sixties, or Czechoslovak New Wave") presents a complex view of the phenomenon of Czech and Slovak New Wave in the cultural and social context of the 60's. 25 fundamental films commented on by their makers and film historians offer the viewer a dramatic insight into the golden era of Czechoslovak cinema.
　　The documentary is a follow-up on the biographical TV series "Zlatá šedesátá" (Czech Television, 2009), based on the filmmakers' personal remembrances. As opposed to the series, the documentary presents the Czech and Slovak cinema of the 60's in the national, international and also inter-generational context. It describes the ways the New Wave crossed the existing artistic boundaries, how it variegated the world cinema and where it left an ineffaceable impression. It analyses the work of filmmakers in a state-funded cinema, under the pressure of ideological demands on one hand and commerce on the other. It presents the dilemma of a man - an artist - on the edge between contradictory social systems and incongruous aesthetic requirements. The existential drama of a man acting freely and at the same time mercilessly crushed by the wheels of the system.
　　The 60's are, from this point of view, mostly an era of fortunate historical constellation, not only in - at that time - Czechoslovakia, but on a world-wide scale. An era of expectations and upswing, but also an era of exemplary human decisions and artistic pursuit. Those are some of the things "25 ze šedesátých aneb Československá nová vlna" wants to commemorate.
　　Part 1 comments on:
　　■"Slnko v sieti" ("The Sun in a Net," 1962) by Štefan Uher
　　■"Konkurs" ("Audition," 1963) by Miloš Forman
　　■"Křik" ("The Cry," 1963) by Jaromil Jireš
　　■"Postava k podpírání" ("Joseph Kilian," 1963) by Pavel Juráček & Jan Schmidt
　　■"Každý den odvahu" ("Courage for Every Day," 1964) by Evald Schorm
　　■"Démanty noci" ("Diamonds of the Night," 1964) by Jan Němec
　　■"Intimní osvětlení" ("Intimate Lighting," 1966) by Ivan Passer
　　■"Ať žije republika" ("Long Live the Republic," 1965) by Karel Kachyňa
　　■"Obchod na korze" ("The Shop on Main Street," 1965) by Ján Kadár & Elmar Klos
　　■"Romance pro křídlovku" ("Romance for Bugle," 1966) by Otakar Vávra
　　■"Sedmikrásky" ("Daisies," 1966) by Věra Chytilová
　　■"Ostře sledované vlaky" ("Closely Watched Trains," 1966) by Jiří Menzel
　　Part 2 comments on:
　　■"Kristove roky" ("The Prime of Life," 1967) by Juraj Jakubisko
　　■"Stud" ("Shame," 1967) by Ladislav Helge
　　■"Svatba jako řemen" ("A Hard and Fast Marriage," 1967) by Jiří Krejčík
　　■"Drak sa vracia" ("Dragon's Return," 1967) by Eduard Grečner
　　■"Marketa Lazarová" ("Marketa Lazarová," 1967) by František Vláčil
　　■"Spřízněni volbou" ("Elective Affinities," 1968) by Karel Vachek
　　■"Spalovač mrtvol" ("The Cremator," 1968) by Juraj Herz
　　■"Zabitá neděle" ("Squandered Sunday," 1969) by Drahomíra Vihanová
　　■"Pasťák" ("The Decoy," 1968) by Hynek Bočan
　　■"Případ pro začínajícího kata" ("Case for a Rookie Hangman," 1969) by Pavel Juráček
　　■"322" ("322," 1969) by Dušan Hanák
　　■"Slávnosť v botanickej záhrade" ("Celebration in the Botanical Garden," 1969) by Elo Havetta
　　■"Všichni dobří rodáci" ("All My Good Countrymen," 1968) by Vojtěch Jasný

　　上世纪90年代，一个北非村庄里，八名法国西多会修士严守着基督教的信条，在修道院唱诗、礼拜、救死扶伤，与当地穆斯林村民和谐相处。然而，一次恐怖主义分子的袭击，打破了这份宁静。工地上，外籍工人惨遭屠戮，西多会开始遭到村民的怀疑和怨恨。此时，政府军决定对修道院加强护卫，然而以克里斯汀（朗贝尔•维尔森 Lambert Wilson 饰）为首的修士们最终拒绝了军队的要求。在圣诞节前夜里，一群原教旨主义者深夜来访，宣称对这场屠杀事件负责。在教堂门口，基督教修士与伊斯兰教门徒进行了教义上的短兵相接。修士们用勇气和教义捍卫了尊严，全身而退。然而，政府军随后杀到，不仅活捉了恐怖分子，而且用卑劣的死刑处死了头目。他们怀疑修士与恐怖分子私通，于是把矛头对准了这座教堂……
　　本片获得第63届戛纳电影节评审团大奖。

　　1995年，一架运送军火的俄罗斯货机被塔利班扣留，机组人员在被扣押387天后以超人的勇气与智慧实现自救，成功逃离坎大哈机场，成就了现代航空史上的一个奇迹。

　　自梳
　　拍摄地点：广东佛山
　　作者：骆仪
　　录音：赖格贤
　　参展纪录
　　2010英国Exposures电影节 最佳纪录片提名
　　2010波兰Aspekty视觉人类学电影节
　　2010约旦短片节
　　2010印度马杜莱国际纪录片与短片节
　　2011印度国际女性电影节
　　2011土耳其国际Filmmor女性电影节
　　2011爱沙尼亚Worldfilm塔图视觉文化电影节
　　2011英国RTS皇家电视学会学生电视大奖
　　2011云之南纪录影像展
　　这是一个关于抉择的故事。清末民初，在二十几岁时，面临顺从父母之命还是立誓终身不嫁的选择，广东地区的不少女性都选择了后者。已立誓的姊妹帮她们挽起发髻，她们成为了“自梳女”。自梳女不做家庭妇女伺候丈夫和孩子，而是在工厂劳作半生，在养老院度过晚年，一生独立。如今，仍健在的自梳女大多年届九十。回首一生，她们的讲述里有骄傲、有孤独，但无悔：“那会儿时兴自梳！”
　　作者阐述
　　自梳女现象曾广泛存在于清末民初的广东地区，是经济发达、民风开放与传统观念多种因素杂糅的结果，在解放后消失。如今仍健在的自梳女已寥寥可数。作为在广东长大的女性，我从小听说“自梳女”的故事，一方面是要抓住最后的机会把这种独特的现象和她们的人生故事记录下来；另一方面，有感于当今社会仍然以婚姻状况给女性贴标签（如“剩女”），想要讲一个古老的故事引起一些思考。大部分“自梳女”识字有限，并不知道什么是女性主义，但她们的独立意识和自尊心非常强。而她们对誓言的坚守，到底是独立还是传统？是固执还是看透？这种选择是对是错？在生命接近终点时如何看待年轻时做出的选择？我在片子里问了许多问题，她们的回答要比我想象的简单得多，拍完后我却感到这些问题更难回答了。
　　骆仪：
　　八零后，曾于广东某报担任记者编辑数年，2009年赴英国伦敦学习纪录片制作，现居北京。
　　作品年表
　　自梳（2010）

　　Arkham, 1975: Jonathan Davis' father has disappeared. His tracks lead to Germany, to the Swabian-Franconian Forest where he was stationed after the Second World War. Jonathan sets out to find him and bring him home, but deep in the woods he discovers a dark mystery from the past. Based on H.P. Lovecraft's short novel "The Colour Out of Space".
　　brutashell review - 'Filmed in black and white and primarily spoken in German, it is obvious that Die Farbe did not have a huge budget to work with. Effects are minimal and the cast is utterly unknown. I should point out that these are all good things, and work very much in the film's favour. There is no CGI to rely on, no name actors to carry it. Rather, the filmmakers do the unthinkable: they create a genuine atmosphere of unimaginable dread and unspeakable horror, using shadow, suggestion and rare splashes of that Nameless colour in a few select frames. In short, they did a damn good job. Die Farbe is subtle in its mounting horror, nurturing a dark dread deep in your bowels with every shot. All of the best and most stomach-turningly distressing films I’ve ever seen have come out of Germany: M, The Cabinet Of Dr. Caligari, The White Ribbon, and now this one. Leave it to the Germans. We know how to gross you out on the deepest psychological levels.
　　Lovecraft worshippers and devotees of German Expressionism alike, take heed: seek out and view this film at your earliest possible convenience. It’s a dark, noisome little gem that will squirm into your subconscious and lay its eggs in your sanity. Hey, not everyone gets the honour of being a host organism for the Elder Gods, you know.'