一个普通人的故事，安德烈斯伊涅斯塔，曾经是巴塞罗那的F.C.球员，现在是维塞尔科比的球员，他做了非凡的事情。

　　本部纪录片记录了伊朗导演贾法·帕纳西因“宣传反对政权”而被囚禁家中的生活片段。帕纳西把镜头对准自己居住的公寓，对准自己，记录下了自己生活的琐碎点滴。他在等待法院对他的最终判决期间的生活，无聊而绝望。禁止电影制作无疑意味着，他将长期无法从事热爱的电影艺术。影片忠实地记录下了帕纳西面对“艺术之死”后的痛苦与无奈，但最后一个镜头却定格在熊熊烈火中，永不燃尽。
　　2010年12月20日，伊朗官方宣布了一项震惊电影界的判决：“帕纳西先生因为参加反对伊朗政府的宣传活动而被起诉，他将在狱中度过6年，并被剥夺20年社会权利。其中包括不得制作或者指导任何一部电影，不得创作剧本，不得接受国内国外媒体采访，更不得离开伊朗”。这部经历千辛万苦的影片，终于几经辗转地被秘密装进优盘，带到了第64届戛纳电影节，并入选第36届多伦多电影节的大师单元。

　　为了搞清楚养老院是否在虐待老人，年过八旬的素人赛尔吉奥大爷被侦探公司聘请，住进了养老院。在三个月的行动中，赛大爷不仅掌握了高超的卧底技巧，还俘获了院里众多奶奶的芳心，成为了养老院的大明星。随着调查的深入，他发现事件远远没有当初外人设想的那么简单。在《名侦探赛大爷》中，导演巧借外来者赛尔吉奥的视角，暗中观察养老院中老人们的生活日常，并探究他们看似奇怪举止背后的辛酸故事。

　　Patients with serious lung diseases, who are now in a sanatorium, tell us about their thoughts and feelings.

　　The film is dedicated to the Armenian monk and genius composer Komitas, and the 2 million victims on his people in Turkey in 1915. The final 20 years of Komitas life were spent in various mental hospitals. The destiny of Komitas? This is the magic beauty of Armenian culture and the abhorrent brutality of Armenian history. A cultural and artistic world that was slaughtered with a curved knife. A humanity that doggedly advances towards an apocalyptic catastrophe, that does not recognize its own original purpose, eradicates its own memory, its final roots.

　　这部纪录片以纳萨尔格纳瓦乐队为线索追溯到灵魂音乐之起源，也就是一千多年前的摩洛哥，一千多年前的非洲大陆。导演希望通过这部纪录片能向世人展示这种宝贵的文化遗产之魅力。片中着重介绍了撒哈拉音乐，纳萨尔格纳瓦音乐以及著名诗人埃尔·梅迪巴的诗歌节选。

　　The 2-part feature-length documentary "25 ze šedesátých aneb Československá nová vlna" ("25 from the Sixties, or Czechoslovak New Wave") presents a complex view of the phenomenon of Czech and Slovak New Wave in the cultural and social context of the 60's. 25 fundamental films commented on by their makers and film historians offer the viewer a dramatic insight into the golden era of Czechoslovak cinema.
　　The documentary is a follow-up on the biographical TV series "Zlatá šedesátá" (Czech Television, 2009), based on the filmmakers' personal remembrances. As opposed to the series, the documentary presents the Czech and Slovak cinema of the 60's in the national, international and also inter-generational context. It describes the ways the New Wave crossed the existing artistic boundaries, how it variegated the world cinema and where it left an ineffaceable impression. It analyses the work of filmmakers in a state-funded cinema, under the pressure of ideological demands on one hand and commerce on the other. It presents the dilemma of a man - an artist - on the edge between contradictory social systems and incongruous aesthetic requirements. The existential drama of a man acting freely and at the same time mercilessly crushed by the wheels of the system.
　　The 60's are, from this point of view, mostly an era of fortunate historical constellation, not only in - at that time - Czechoslovakia, but on a world-wide scale. An era of expectations and upswing, but also an era of exemplary human decisions and artistic pursuit. Those are some of the things "25 ze šedesátých aneb Československá nová vlna" wants to commemorate.
　　Part 1 comments on:
　　■"Slnko v sieti" ("The Sun in a Net," 1962) by Štefan Uher
　　■"Konkurs" ("Audition," 1963) by Miloš Forman
　　■"Křik" ("The Cry," 1963) by Jaromil Jireš
　　■"Postava k podpírání" ("Joseph Kilian," 1963) by Pavel Juráček & Jan Schmidt
　　■"Každý den odvahu" ("Courage for Every Day," 1964) by Evald Schorm
　　■"Démanty noci" ("Diamonds of the Night," 1964) by Jan Němec
　　■"Intimní osvětlení" ("Intimate Lighting," 1966) by Ivan Passer
　　■"Ať žije republika" ("Long Live the Republic," 1965) by Karel Kachyňa
　　■"Obchod na korze" ("The Shop on Main Street," 1965) by Ján Kadár & Elmar Klos
　　■"Romance pro křídlovku" ("Romance for Bugle," 1966) by Otakar Vávra
　　■"Sedmikrásky" ("Daisies," 1966) by Věra Chytilová
　　■"Ostře sledované vlaky" ("Closely Watched Trains," 1966) by Jiří Menzel
　　Part 2 comments on:
　　■"Kristove roky" ("The Prime of Life," 1967) by Juraj Jakubisko
　　■"Stud" ("Shame," 1967) by Ladislav Helge
　　■"Svatba jako řemen" ("A Hard and Fast Marriage," 1967) by Jiří Krejčík
　　■"Drak sa vracia" ("Dragon's Return," 1967) by Eduard Grečner
　　■"Marketa Lazarová" ("Marketa Lazarová," 1967) by František Vláčil
　　■"Spřízněni volbou" ("Elective Affinities," 1968) by Karel Vachek
　　■"Spalovač mrtvol" ("The Cremator," 1968) by Juraj Herz
　　■"Zabitá neděle" ("Squandered Sunday," 1969) by Drahomíra Vihanová
　　■"Pasťák" ("The Decoy," 1968) by Hynek Bočan
　　■"Případ pro začínajícího kata" ("Case for a Rookie Hangman," 1969) by Pavel Juráček
　　■"322" ("322," 1969) by Dušan Hanák
　　■"Slávnosť v botanickej záhrade" ("Celebration in the Botanical Garden," 1969) by Elo Havetta
　　■"Všichni dobří rodáci" ("All My Good Countrymen," 1968) by Vojtěch Jasný

佛教由古印度的悉达多·乔达摩（佛教信徒尊称释迦牟尼）在大约西元前6世纪创立，在世界上尤其是对于东亚地区有过广泛的影响。佛教目前从人数上来说为世界第四大宗教，位于基督教，伊斯兰教和印度教之后，全世界约有4亿左右信众。
“佛”，全称“佛陀”，意思是觉悟者。佛教重视人类心灵的进步和觉悟。人和其他众生一样，沉沦于苦迫之中，并不断的生死。惟有断灭贪、嗔、痴的人才能脱离轮迴，悉达多就在35岁时成佛，并对众人宣扬他所发现的道理。佛教徒的目的即在於从悉达多的教训裏，看透苦迫的真相，最终超越生死和苦、断尽一切烦恼。
现在的佛教按教理划分可分为上座部佛教和大乘佛教两大隻。佛教按历史时期划分可分为原始佛教，部派佛教和大乘佛教三个时间段，其中部派佛教又被称为小乘佛教。
佛教按地理位置可分为南传佛教与北传佛教二大传承，随着藏传佛教的出现，北传佛教又分为汉传佛教与藏传佛教。南传佛教大致上就是上座部佛教。佛教按修行和传授方式可分为显教和密教。密教大致包括了印度的金刚乘佛教和西藏的藏传佛教。按显教密教划分法，除了密教其他的就全部是显教。详细的分类请参考佛教宗派。
佛教目前主要流行於东亚及南亚等地区。

　　处长江流域的神农架林区，由于地理偏僻，高山峻岭阻缓了当地山民与外界的联系。这个地方至今尚完好地保存着创世神话史诗《黑暗传》。
　　深山里，爷爷和儿子、儿媳、孙子过着简单的日子。儿子杨福新是个道士 ，以为死者超度亡魂上天堂为业。爷爷身体的衰朽、饮食上的担忧、媳妇的排挤，使得他无地自容，没有一个所谓的“灵山”能够藏身，他无非是指望着能吃点什么而已。人一个一个死，年轻人、老年人，道士儿子把灵魂一个一个带入他认为的所谓天堂。而爷爷却面视着灵山，一手抓住那尚未成熟的石榴……

　　灵动的音符与舞步，天真无邪且充满信仰的双眸，开启了一段关于无始劫来轮回不休的沉思之旅。塔庙林立的蒲甘，华丽庄严的教堂，是人类千百年来对神性乃至觉悟的向往。斗转星移，物我两忘，风水雨火肆意涂抹着大地的容貌，所谓崇高的生命在自然的心中不著痕迹，蕞尔不及碎遍三千大千世界后的一抹微尘。只是，颠倒众生，刹那视若永恒，朝夕奔忙，不曾停歇，以污泥、刀锋涂改着各自的容颜。自诩万物之主，左右你我他的生命。从天上到地下，从高山到深洋，征服了如梦如幻的器世界，用光怪陆离的玩具将其装点，终不免在永业的轮回中败下阵来。一切无常，正如华美庄严的坛城，轻轻拂拭，还为尘沙……
　　本片历时5年拍摄，足迹遍布五大洲25个国家，荣获2012年读柏林国际电影节影评人最佳纪录片奖。

　　This is a story about people in love with cinema, and a country going through its most difficult times. A group of friends, who met sometime ago in a movie theatre, get together to see one of them off to Belgrade. So their journey begins: from personal memories to the remembrance of their country, out of a small dark room to the mystery of Kiev's night. Their last stop - the farewell party where reality and cinema once again become a single whole.

　　The Polish doco for the BFI’s Century of Cinema distinguishes itself from all the others in the series by being the only one not to have any film critics, academics, directors, etc providing a commentary.  Instead it takes the refreshing route of having ordinary people of all ages talking about what’s special to them about movies – so we get some old folks describing their first trip to the cinema when a lot of people didn’t even know what a film was, memories of what it was like to go to the movies as children, teenagers, and adults before, during, and after WWII, and especially the key scenes from films that have made lasting impressions upon them (not unexpectedly, Wajda’s KANAL strikes a nerve), which are shown in accompaniment, so that it becomes the interviewees who ultimately decide what’s shown in the doco.  This kind of stuff is what the ‘100 Years of Cinema’ celebration is really about.

　　这是一部伟大的电影纪录片，拍摄于1962年, 发行于1963年，出自伊朗历史上最伟大的女诗人，哲学家及电影导演 Forugh Farrokhzad。这是她唯一传世的电影作品！是世界纪录片史中难得一见的奇葩。
　　此片虽然只有短短20分钟，但影片忠实纪录了伊朗一个麻风村里所有的村民的生活点滴，他们她们由于麻风病而变得相貌丑陋，但他们她们却从未放弃生活， Forugh Farrokhzad用自己手中的摄影机，用质朴感人，优美简洁的黑白影像告诉我们丑陋并不是一种障碍，只要我们别放弃生活。
　　人民爱戴而又有争议性的女诗人Forugh Farrokhzad 去了阿塞拜疆，拍摄了这部短片。 在Farrokhzad 以一种悲伤的低调诵读她自己的诗歌的同时，影片阴郁地展现了管弦乐下的失落村庄。 五年后, 在她已经在伊朗的写作文坛上建立了几乎传奇式的地位时,她在一次车祸中丧生，时年32岁, 从而成为以后几代愤怒波斯妇女们的女权主义的试金石。

　　印尼是世界上排名第四的人口大国，也是最大的穆斯林国家。祖母Rumidjah是一位虔诚的基督徒。她离开了喧嚣的雅加达，和朋友Tumisa一起生活在乡下。她的儿子，改信了伊斯兰教Bakti，在雅加达带着女儿Tari生活。带孩子太难了，所以Bakti又把母亲请回了城里。
　　然而，在Tari成长的时代，年轻人比从前开放得多了，所以她也从不讳言自己的想法。她的口快直言经常引起和长辈们的冲突。这个卡塔尔家庭面临的问题使得老妇人Rumidjah决定留下来，直到Tari中学毕业并升上大学。全家都把聪慧的Tari视为他们提高社会地位、逃离雅加达贫民窟的唯一机会。Bakti是一名区长，但挣不了多少钱。所以他不得不训练斗鱼并靠赌鱼贴补家用。
　　全家人绞尽脑汁地给Tari凑上大学的学费，可Tari却喜欢和女伴儿们到雅加达的夜店消磨时间挥霍金钱。中学同学还介绍她认识了印尼的暴发户，这和她贫民窟的生活相差十万八千里。在这场经济危机中，Rumidjah能让她的孙女继续学业吗？

　　On September 11th 1973, Salvador Allende's democratically elected government was ousted by a United States-backed coup that resulted in Allende's death, and left the country in the hands of Augusto Pinochet's military dictatorship for 17 years. It's time to remember Salvador Allende, that unsual man - for historical reasons, certainly, but also for the cruelty surrounding his memory.

　　At the time of the Polish social regime, a security officer is promoted to work at a prison yard. Introducing concurrently with the narrator; he speaks of himself, his thoughts, his point of view. He tells that he is not afraid of bandits or gangs; on the contrary he gets a kick out armed conflicts. To get a start in his new duty, he shops for a watchdog; and he buys an untrained attack dog as his companion. Then he speaks of the adjudications that the death sentence for fugitives is lacking influence. From his point of view, the judicatory tribunal must execute the fugitives in public. In the morning the next day he wears his uniform and start working with pride.
　　Whilst he is on his duty, a very harmonic music score begins to be played on the piano. The watchman spectates the peaceful life on the street. At that time we catch on that socialism is not a governmental regime; yet it's an uneducated behavior.
　　As a final scene the watchman witnesses of a cadet school's pupils being taught of the democracy. He leaves us with a confused smile.
　　A soft and likable thesis from the Polish director Kieslowski. You can find this short documentary as a special feature in his DVD of A Short Film About Killing. It could help you to compass his film language.

　　In 2018 the second edition of the Mr. Leather Brazil competition happens.

　　距离电影《弗拉门戈》的拍摄已经有14年了。这部影片的叙事，围绕着优美的弗拉门戈歌曲、舞蹈和音乐进行，堪称西班牙音乐电影史上的里程碑。
　　毫无疑问，《弗拉门戈，弗拉门戈》和上一部影片一样有着极深的艺术造诣，但在技术方面却更胜一筹，并采用了不同的叙事方式。卡洛斯·绍拉把他在近期创作中所总结出的经验和新元素，运用到了这部影片的拍摄上。
　　《弗拉门戈，弗拉门戈》可以被看做是卡洛斯·绍拉风格式的音乐电影作品的最好诠释。他以这种方式，通过无与伦比的音乐、舞蹈和歌曲，使全世界的观众得以欣赏到西班牙的电影和艺术。
　　“现在的弗拉门戈是一种全新的弗拉门戈，年轻的天才艺术家们正在西班牙本土及境外探索着这种新弗拉门戈舞的发展道路。”他用这样的语言描述着弗拉门戈艺术的延续。

　　这部纪录片拍摄了一位叫Jake的人的日常。他独自住在偏远苏格兰的森林中，以一种绝对孤独的存在方式自处。这种生活方式是他的追求，在海上工作两年后，他终于实现了与世隔绝的梦想。道狭草木长，夕露沾我衣。衣沾不足惜，但使愿无违。

　　这部围绕着以色列隔离带的纪录片由出生在摩洛哥的犹太女导演Simone Bitton制作。对以色列国防部长的访谈贯穿全片，他声称隔离带的作用是防止阿拉伯人恐怖袭击与盗窃，这条每千米造价200万美元的隔离带根据作用与施工环境的不同有多种构建形式：农田上的铁丝网妨碍了阿拉伯农民收获果实，有时只能看着果实烂在地里；居民区中间的水泥墙、哨卡分开了犹太人与阿拉伯人，孩子们在高墙下成长……为养家糊口而参与围墙施工的巴勒斯坦工头叮嘱导演去掉他的形象，因为这可能导致他被追杀。在影片最后，加沙地区又一次被封锁了。
　　本片获2004年马赛纪录片电影节最高奖。2005年圣丹斯电影节纪录类评委会特别奖。

　　在电影里，索拉纳斯使用采访和档案材料揭露了阿根廷最近经济危机和全球化对打丁美洲的冲击，全面回顾83年军政府倒台后阿根廷20多年来的种种社会乱象。

　　从招生考试到初次职业选择，《演上瘾》(2004)记录了背景不同的四名学生在柏林恩斯特•布施戏剧艺术学校七年的成长历程，突出其信任合作的建立和打造个人印记之间的矛盾，通过展现对象为成功付出的代价来批判地审视知名艺校的教学方法及成果，在强调学生因经济困境而典当等场合时不惮于将纪录与排演结合。影片获得柏林电影节全景单元观众大奖并提名欧洲电影奖最佳纪录片。（豆瓣电影字幕翻译2.0小组）